Joseph-Ignace Guillotin was born on March 28, 1738 in Saintes, located in southern France– he was an aries. Joseph-Ignace Guillotin always excelled within his studies in Reims, France; he was interested in the arts and for a brief period of time, he became literature professor at the University of Bordeaux. Despite his success, Guillotin left for Paris and soon became an established physician, one of the best in the city. He was instrumental in the beginnings of the French Revolution as a chosen representative in the Estates General. One of the more outspoken members, Guillotin advocated for an equal representation of all of the classes and more non-nobility citizens in the Estates General, one of its undeniable flaws. He even supported women’s rights to be represented amongst the Estates General, something very uncommon during this time. Dr. Guillotin was a very outspoken and intelligent man. In a culture where almost everything is predetermined based on your social status and there is not much freedom to use other skills in a professional field, a literature major and professor moved forward towards an intricate field: medicine. Even in today’s “progressive” society, this is not common in France nor is it often even imagined by those lucky enough to continue their education, yet Dr. Guillotin accomplished this feat and much more. Not only did he then become an established doctor, but he also never gave up his literature background; by using his foundations as a scholar and writer, he became an active politician fighting for human rights- something that once was the core value of the Revolution, but became twisted along the way.
Despite his infamous killing machine, the guillotine, Joseph-Ignace Guillotin was a capital punishment abolitionist; he was staunchly against any practices revolving around executions. He believed that all of the current killings were unnecessarily cruel and was simply sorted based on your class in society. Whenever people of the lower, working classes were sentenced to death, they would often be: hung, which could take hours if improperly executed, quartered, painfully ripped apart by horses running in different directions, or even sentenced to the breaking wheel, where one’s bones would be broken and then bludgeoned or stoned to death. Wealthier or upper classes, would be privileged with the opportunity to be beheaded, however, this too had many issues. Each family or individual would have to hire their own executioner, with some being swifter and “better” than others. Otherwise, those families on the lower tier of the upper class would often risk hiring executioners who may have dull blades or simply would not complete the job in one swing; nonetheless, it always depended upon how much money you were willing to spend, even on your death bed.
These injustices, along with his personal experience as a doctor, pushed Guillotin to advocate against the death penalty, often writing many pamphlets criticizing against it. However, as time elapsed and the gruesome executions continued to occur, Guillotin realized that he should switch his focus to solving the most immediate concern: the way in which people are being tortured to death. This concern is what led him to propose to the National Assembly a law that would make the guillotine the official instrument of capital punishment, until its abolition in 1981. He oversaw the development of the first prototype and advocated for its use within the Assembly, that led to its successful use. Many critique Dr. Guillotin for the contradictions between his actions and his morals, and label him as a hypocrite for going against one of his fundamental beliefs against capital punishment. However, I fully disagree with these critiques of his character. Rather than being a hypocrite, Dr. Guillotin was an actor of change. The only reason why he chose to oversee the development of this machine was because he recognized that at this specific point in time, despite all of his efforts, he was not going to be able to prevent death nor would he be able to prevent capital punishment. Injustices were still occurring based on social class, people were still being tortured to death so he needed to make a decision, a change. He was an intelligent person and considering the political and societal environment at the time, this was the only solution to prevent unnecessarily cruel deaths.
After its invention, the guillotine soon became the favorite object of the National Assembly and its successors soon after. During its height in the Reign of Terror under Maximilien Robespierre, between 1793-1794, almost 2,600 people had been sentenced to execution. By 1799, it was an upwards count of over 15,000 who had been beheaded. The guillotine did not discriminate between class, as was Dr. Joseph-Ignace Guillotin’s main purpose, it claimed the lives of Louis XVI and Marie Antoinette as well as common thieves and those who were “against the state.” Also, during Nazi Germany, Hitler was reported for using the guillotine and killed around 16,500 people by decapitation.
Despite this widely used machine, Dr. Guillotin did not want to be associated with it nor did he ever wish for his name to be used in connection with the machine because, as previously mentioned, he was a staunch capital punishment abolitionist. Moreover, he only aimed to invent this device to provide equality in death for all French citizens; he did not believe that they should be subjected to cruel and unnecessarily violent deaths. The guillotine was never intended to be such a public nor entertaining event. He wished that it would take place in a private center, however, he was horrified by the increasing fanfare and bloodlust for dire entertainment amongst his fellow citizens. It is easy to see why he and his family petitioned the French government to change the name of the machine; after they were rejected, they decided to change their family name altogether.
Dr. Joseph-Ignace Guillotin was an active advocate for human rights in France and was one of the leaders in advocating for structural change. In his Petition of the Citizens Living in Paris, this pamphlet argued for the humane and egalitarian executions as well as an equal representation within the Estates-General for all citizens. Once elected as a representative within the National Assembly, he was able to pass a law that required all sentences of death to be carried out by his machine. During a follow up speech in 1789 defending his machine, he has been quoted as saying, “Now with my machine I take off your head in the twinkling of an eye, and you never feel it.” Many critics soon shamed his words and ridiculed him and his speech in various periodicals, nonetheless, he stayed dedicated to getting his plan approved and passed into law.
Joseph-Ignace Guillotin struggled with the legality of the death penalty. While morally he knew that he could not stand behind or support capital punishment, within his government, he struggled to defend against it. This same fight is one that is held all over the world in the current international system. As of 2017, there are about 142 countries around the world that have abolished the death penalty and many more that have not used it within the past 10 years or allow the penalty in extraneous circumstances. Nonetheless, in the United States, the death penalty is legal in 30 states, including Florida. As a prospective criminal attorney with hopes of living and working within Florida, this same battle is a reality that I may face. Whether I will be on the prosecution or the defense is still a mystery, however, I will be faced with the same dilemma: how does one justify capital punishment? This is something that I have and will continue to struggle with as I move throughout my law career. Thankfully, in part to Dr. Guillotin, society does not have to face the torturous deaths that were rampant during these times. However, despite the newfound “equality in death,” the death penalty is still an extreme and permanent punishment. Death cases do carry a heavy toll on one’s heart because an actual life is on the line, whether or not you are on opposing sides of the bench, the fate of an entire person’s life rests in your hands. While I am against the death penalty, as I do not feel it is within mankind’s authority to end a person’s life, because the method is egalitarian and not painful, it does make the extreme decision to do so a lighter burden to many. Nevertheless, the law does not entirely reflect nor does it care about “feelings.” It also would be wrong to deny that in extreme cases, the thought of capital punishment would be so heinous; for example, it would seem almost crazy that people would be against Ted Bundy getting the death penalty. But still, should humans be the ones to decide on life and when to end it? This is still something that I struggle with and will continue to do so throughout my entire career. Nonetheless, these discussions should occur within our society and should reflect the beliefs of all of the citizens. Dr. Guillotin’s arguments have helped to propel the fight to abolish capital punishment all over the world.
Dr. Joseph-Ignace Guillotin lived a life dedicated to trying to achieve equal rights for all people, regardless of social or economic class. Though his machine helped to define a Reign of Terror, he did not advocate for any of the senseless killings to occur. As a proponent for equality under the law as well as equal representation, he has helped to shape our society today. Though creating this machine had made it easier to execute people by justifying the lack of pain, he also did create an egalitarian way for all to be executed and put an end to a torturous death that was common to the previous eras. His writings have been used to help abolish capital punishment in France and all over the world, while it has also served to ensure that those states that continue to practice capital punishment do so in a way that does not discriminate against anyone and is as painless as possible. He truly changed the landscape and redefined what it meant to have equality in death.
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